Joel Zito Araújo

A documentary that tells the history of 4 famous actors in Brazil.

A documentary film about the taboos, stereotypes, and struggles of black actors in Brazilian television "soaps". Based on his own memories and on a sturdy body of research evidence, the director analyses race relations in Brazilian soap operas, calling attention to their likely influence on Brazilian African-Americans' identity-forming processes.

This documentary investigates the aesthetic, political and existential trajectory of emblematic Black Brazilian actor Antônio Pitanga. His career spans over five decades, and he has worked with iconic Brazilian filmmakers Glauber Rocha, Cacá Diegues and Walter Lima Jr. He was a prominent figurehead and outspoken activist during the Brazilian dictatorship, a period of unrest in Brazilian cinema. "Pitanga" deep dives into the world of Antônio and the history of Brazil. The documentary was directed by his daughter Camila Pitanga, one of widely recognised faces in Brazilian television and cinema right now. The film is also a poem, and a tender ode to fatherhood.

The trajectory of musician and comedian Mussum as vocalist of the group "Os Originais do Samba" and later in cinema and TV as a member of "Os Trapalhões", a group that revolutionized the way of making humor on Brazilian television.

The combination of COVID-19 and the far right in power could spell the end of human life on Earth. Short film made for the IMS Convida program.

During a showing of rare Afro-Brazilian Cinema films at the Cinematheque of the Museum of Modern Art of Rio de Janeiro, actor/filmmaker Zózimo Bulbul gathered some of the most notorious Brazilian black directors to talk about their works, their lives and their perspectives on the future.

The film investigates how allegations of racism are handled by the Brazilian justice, reporting the unprecedented story of persistence and dignity of a black man: Vicente do Espírito Santo became an exceptional case for being the first victim of racism to break the siege and arriving victoriously at the Superior Labor Court and at Rede Globo's prime time.

The film investigates how allegations of racism are handled by the Brazilian justice, reporting the unprecedented story of persistence and dignity of a black man: Vicente do Espírito Santo became an exceptional case for being the first victim of racism to break the siege and arriving victoriously at the Superior Labor Court and at Rede Globo's prime time.

The film investigates how allegations of racism are handled by the Brazilian justice, reporting the unprecedented story of persistence and dignity of a black man: Vicente do Espírito Santo became an exceptional case for being the first victim of racism to break the siege and arriving victoriously at the Superior Labor Court and at Rede Globo's prime time.

The documentary is structured as a video letter from a black man denouncing the persistence of racism in Brazilian society and media, a century after the official end of slavery. Thus, it presents the contradictions between two images of racial relations in Brazil: the image disseminated abroad, which spreads the myth of racial democracy, and the internal image, presented in textbooks and on television, in which negative stereotypes are perpetuated against the black population.

The documentary is structured as a video letter from a black man denouncing the persistence of racism in Brazilian society and media, a century after the official end of slavery. Thus, it presents the contradictions between two images of racial relations in Brazil: the image disseminated abroad, which spreads the myth of racial democracy, and the internal image, presented in textbooks and on television, in which negative stereotypes are perpetuated against the black population.

The documentary is structured as a video letter from a black man denouncing the persistence of racism in Brazilian society and media, a century after the official end of slavery. Thus, it presents the contradictions between two images of racial relations in Brazil: the image disseminated abroad, which spreads the myth of racial democracy, and the internal image, presented in textbooks and on television, in which negative stereotypes are perpetuated against the black population.

The film is close to the experiences of men and women forced to survive on the streets of São Paulo in the early 1990s, a time of deteriorating living conditions for workers, high unemployment and increasing urban poverty. Between approaching the problem as something structural and a sensitive look at the characters, the documentary portrays the lives of people who lost their work, distanced themselves from their affections and saw their identity disintegrate.

The film is close to the experiences of men and women forced to survive on the streets of São Paulo in the early 1990s, a time of deteriorating living conditions for workers, high unemployment and increasing urban poverty. Between approaching the problem as something structural and a sensitive look at the characters, the documentary portrays the lives of people who lost their work, distanced themselves from their affections and saw their identity disintegrate.

Rescue of the life story of feminist activist from the 1930s, Almerinda Farias Gama, participant in the struggle for the right to vote for women in the 1934 Constitution, and activist of the Brazilian Federation for Female Progress, together with Bertha Lutz.

Documentary about the daily life and struggle of workers from the 1930s generation in Brazil. Told through the memories of a feminist and four union members, the film shows the different faces of the workers' organization experience at that time, from Vargas' influence to communism, culminating in the common trait of their relationship with the workers' bases.

Docudrama on labor mobilizations in the beginning of the 20th century in Brazil, led by union organizations with anarcho-socialist influence. Using fictional resources and historical archives, the film reconstructs an important part of the memory of Brazilian unionism and its biggest strikes, establishing a dialogue between different working generations.

Rescue of the life story of feminist activist from the 1930s, Almerinda Farias Gama, participant in the struggle for the right to vote for women in the 1934 Constitution, and activist of the Brazilian Federation for Female Progress, together with Bertha Lutz.

Rescue of the life story of feminist activist from the 1930s, Almerinda Farias Gama, participant in the struggle for the right to vote for women in the 1934 Constitution, and activist of the Brazilian Federation for Female Progress, together with Bertha Lutz.

Documentary about the daily life and struggle of workers from the 1930s generation in Brazil. Told through the memories of a feminist and four union members, the film shows the different faces of the workers' organization experience at that time, from Vargas' influence to communism, culminating in the common trait of their relationship with the workers' bases.

Docudrama on labor mobilizations in the beginning of the 20th century in Brazil, led by union organizations with anarcho-socialist influence. Using fictional resources and historical archives, the film reconstructs an important part of the memory of Brazilian unionism and its biggest strikes, establishing a dialogue between different working generations.

Docudrama on labor mobilizations in the beginning of the 20th century in Brazil, led by union organizations with anarcho-socialist influence. Using fictional resources and historical archives, the film reconstructs an important part of the memory of Brazilian unionism and its biggest strikes, establishing a dialogue between different working generations.

Docudrama on labor mobilizations in the beginning of the 20th century in Brazil, led by union organizations with anarcho-socialist influence. Using fictional resources and historical archives, the film reconstructs an important part of the memory of Brazilian unionism and its biggest strikes, establishing a dialogue between different working generations.

Documentary on ethnic relations in Brazil.

Roque and Pudim, composers from the old school of Vai-Vai, share a kitchnete, decades of friendship, love for their samba school and a doubt about the past: what happened to dancer Rita, their passion. The emergence of Ritinha, the dancer's daughter, threatens to collapse this great friendship.

Roque and Pudim, composers from the old school of Vai-Vai, share a kitchnete, decades of friendship, love for their samba school and a doubt about the past: what happened to dancer Rita, their passion. The emergence of Ritinha, the dancer's daughter, threatens to collapse this great friendship.

Roque and Pudim, composers from the old school of Vai-Vai, share a kitchnete, decades of friendship, love for their samba school and a doubt about the past: what happened to dancer Rita, their passion. The emergence of Ritinha, the dancer's daughter, threatens to collapse this great friendship.

In a small town in the State of Minas Gerais, Brazil, two sisters meet again after years apart.

A documentary film about the taboos, stereotypes, and struggles of black actors in Brazilian television "soaps". Based on his own memories and on a sturdy body of research evidence, the director analyses race relations in Brazilian soap operas, calling attention to their likely influence on Brazilian African-Americans' identity-forming processes.

A documentary film about the taboos, stereotypes, and struggles of black actors in Brazilian television "soaps". Based on his own memories and on a sturdy body of research evidence, the director analyses race relations in Brazilian soap operas, calling attention to their likely influence on Brazilian African-Americans' identity-forming processes.

Around 900 thousand people are trafficked a year for international borders only for sexual exploitation. However, despite all the dangers, young Brazilian women to enter the world of sex tourism, believe that they will change their lives and their dream of finding a Charming Prince. A minority find a great love and get married. The film goes from the Brazilian Northeast to Berlin seeking to understand the sexual as well racial imaginary and power of young southern Cinderellas and northern wolves.

Around 900 thousand people are trafficked a year for international borders only for sexual exploitation. However, despite all the dangers, young Brazilian women to enter the world of sex tourism, believe that they will change their lives and their dream of finding a Charming Prince. A minority find a great love and get married. The film goes from the Brazilian Northeast to Berlin seeking to understand the sexual as well racial imaginary and power of young southern Cinderellas and northern wolves.

A documentary film about the taboos, stereotypes, and struggles of black actors in Brazilian television "soaps". Based on his own memories and on a sturdy body of research evidence, the director analyses race relations in Brazilian soap operas, calling attention to their likely influence on Brazilian African-Americans' identity-forming processes.

In a small town in the State of Minas Gerais, Brazil, two sisters meet again after years apart.

"Vista Minha Pele" is an amusing parody of Brazilian reality. It serves as basic material for discussing racism and prejudice in the classroom. In this inverted story, blacks are the ruling class and whites were enslaved. Poor countries are Germany and England, while rich countries are, for example, South Africa and Mozambique. Maria is a poor white girl who studies at a private school thanks to the scholarship that she has due to the fact that her mother is a cleaning lady at this school. Most of her colleagues are hostile to her, because of her color and social status, with the exception of her friend Luana, the daughter of a diplomat who, having lived in poor countries, has a more comprehensive view of reality.

"Vista Minha Pele" is an amusing parody of Brazilian reality. It serves as basic material for discussing racism and prejudice in the classroom. In this inverted story, blacks are the ruling class and whites were enslaved. Poor countries are Germany and England, while rich countries are, for example, South Africa and Mozambique. Maria is a poor white girl who studies at a private school thanks to the scholarship that she has due to the fact that her mother is a cleaning lady at this school. Most of her colleagues are hostile to her, because of her color and social status, with the exception of her friend Luana, the daughter of a diplomat who, having lived in poor countries, has a more comprehensive view of reality.

Documentary about Nelson and Winnie Mandela's visit to the city of São Paulo, recording their encounter with the black community and social movements active in the city. The film shows the official reception and the importance of their presence in the process of recognizing the role of Afro-Brazilians in the formation of the country.

Documentary about Nelson and Winnie Mandela's visit to the city of São Paulo, recording their encounter with the black community and social movements active in the city. The film shows the official reception and the importance of their presence in the process of recognizing the role of Afro-Brazilians in the formation of the country.

The combination of COVID-19 and the far right in power could spell the end of human life on Earth. Short film made for the IMS Convida program.

A documentary film about the taboos, stereotypes, and struggles of black actors in Brazilian television "soaps". Based on his own memories and on a sturdy body of research evidence, the director analyses race relations in Brazilian soap operas, calling attention to their likely influence on Brazilian African-Americans' identity-forming processes.

Most often portrayed as an eccentric African pop idol of the ghetto, Fela is rarely presented as the strong political leader he was. Through the eyes his close friend and official biographer, the African-Cuban intellectual Carlos Moore, this documentary is devoted to unravel the complexity of Fela’s life. As the story unfolds, it reveals the glories and tragedies that shaped the lives of the pan-African generation as well as Fela's.

The combination of COVID-19 and the far right in power could spell the end of human life on Earth. Short film made for the IMS Convida program.

The combination of COVID-19 and the far right in power could spell the end of human life on Earth. Short film made for the IMS Convida program.

Prepared by the team of the Program for Training Black Researchers, The video brings together images and voices that talk about the reproductive health of black women, diseases taking into account the racial/ethnic background, habits, customs, the physical and social environment and the inhuman conditions imposed by racism.

Prepared by the team of the Program for Training Black Researchers, The video brings together images and voices that talk about the reproductive health of black women, diseases taking into account the racial/ethnic background, habits, customs, the physical and social environment and the inhuman conditions imposed by racism.

The existence of racial discrimination did not prevent the affirmation of the black community in the urban space of São Paulo. Members of the black community, in intimate accounts, tell their origins, life trajectory, dreams, anxieties and how they see the situation of blacks, 102 years after the supposed abolition of slavery. Black women and men continue to have to fight for minimum rights and recognition of existence. Black resistance is an example of the struggle of oppressed peoples.

The existence of racial discrimination did not prevent the affirmation of the black community in the urban space of São Paulo. Members of the black community, in intimate accounts, tell their origins, life trajectory, dreams, anxieties and how they see the situation of blacks, 102 years after the supposed abolition of slavery. Black women and men continue to have to fight for minimum rights and recognition of existence. Black resistance is an example of the struggle of oppressed peoples.

Created by Haroldo Costa in 1956, "Brasiliana" was a Brazilian musical with a repertoire of Black music that toured the world, visiting more than 90 countries between the 1950s and 1960s. Bringing Afro-Brazilian music, dance, and culture to international audiences at a time when Brazil was still synonymous with "samba, football, and beautiful women," the show helped present a more authentic image of the country's culture to the world.