Rachid Benallal

Adar, an old actor who loves both theater and cinema. Its character portrays a play about a shoemaker whose dream is to create a political party, the Nail Party, in order to represent the common people in the presidential election in Algeria. It is a story of absence, memories of absence.

Nacer, a 45 year old journalist, is observing the appearance of strange yellow sandstorms looming over Algiers and its surroundings. While covering the phenomenon for his newspaper, he starts witnessing more and more supernatural events, until his late wife Fajar returns to life. Faced with increasingly threatening storms, Samir has to face a dark past that haunts him.

1953, colonized Algeria. Fanon, a young black psychiatrist is appointed head doctor at the Blida-Joinville Hospital. He was putting his theories of ‘Institutional Psychotherapy’ into practice in opposition to the racist theories of the Algies School of Psychiatry, while a war broke out in his own wards.

Led by Daoudi, a disenchanted architect, a group of Constantines return to their village in deep Algeria where a young man delivers to them words of boyish wisdom inherited from his deceased grandfather..

Years after Algeria gained independence, war continues to claim lives in Soulima, a border village surrounded by mines, whose victims are too numerous to count. Despite all these deaths, the inhabitants remain rooted in their ancestral land. Among them stands out the noble figure of Zohra, who seems to be the soul of the village...

Composed of archive images narrated by the writer, anthropologist and linguist Mouloud Mammeri, the film offers a reflection on the anti-colonialist and anti-imperialist struggle movements of the 1970s around the world.

Portrait of Si Mohand U M'hand, an Algerian Amazigh poet from the end of the last century, whose tragic destiny was marked by wandering and revolt. Refusing all compromise, he lived in insubordination to the new order imposed by the French colonial presence in Algeria.

Portrait of Si Mohand U M'hand, an Algerian Amazigh poet from the end of the last century, whose tragic destiny was marked by wandering and revolt. Refusing all compromise, he lived in insubordination to the new order imposed by the French colonial presence in Algeria.

Collectively made Algerian film.

Belkacem, a young unemployed man living in the Saharan village of Boulhilet, is entrusted by Bouacha, an old dervish who came from nowhere, with the secret of the olive tree, the only lush tree and true mystery in this stone desert. After water supply works, modern life bursts into the village. Belkacem, ill-prepared for this situation, confuses dream and reality. Believing he has killed his rival who loves his beloved, he flees the village after donning the clothes of the dervish, whose gait he now imitates.

Chants d’Automne (Song of Autumn), is a story of daily life on a colonial farm, at the start of the war of liberation in Algeria, describing individual and group behavior in this context. An unthinkable, even dangerous, romantic relationship, born in this context between Catherine, daughter of a settler, and Abdelmalek, son of a blacksmith. Managing his vast property in a feudal manner, Monsieur Marcel whose only ambition is his personal enrichment to the detriment of the community. Everyone fears his authority except his daughter Catherine, a student in France, who returns home during the holidays. She does not stop herself from expressing to him her ideas of justice which go against family and colonial practices. Catherine and Abdelmalek's romance makes relationships increasingly strained, but the call for freedom will be stronger than a woman's love.

A young Arab boy, a teenager "Yaouled", who lives on the streets and scrapes by doing odd jobs: shoe shining, street vending, etc. The film tells the story of a group of yaouleds from the Bab-el-Oued neighborhood, caught in the crossfire between the French settlers on one side and the Algerians on the other during the events of July 1962 in Algeria.

A young Arab boy, a teenager "Yaouled", who lives on the streets and scrapes by doing odd jobs: shoe shining, street vending, etc. The film tells the story of a group of yaouleds from the Bab-el-Oued neighborhood, caught in the crossfire between the French settlers on one side and the Algerians on the other during the events of July 1962 in Algeria.

A young Arab boy, a teenager "Yaouled", who lives on the streets and scrapes by doing odd jobs: shoe shining, street vending, etc. The film tells the story of a group of yaouleds from the Bab-el-Oued neighborhood, caught in the crossfire between the French settlers on one side and the Algerians on the other during the events of July 1962 in Algeria.

Inspector Tahar and his apprentice are invited by Mama Traki, a popular Tunisian heroine, to spend their vacation in Tunis. Before leaving Algiers, they stop at a tourist complex where a murder has just been committed. The investigation full of surprises and twists and turns will take them to Tunis where they will find Ommi Traki and his family...

Selim Mechoubine, a young man of 28, is the eldest of a large family. In the cramped accommodation he shares with his parents, brothers and sisters... he occupies the kitchen, the refuge of his dreams and his many fantasies. Selim, the court clerk where divorcing couples parade..., wants to get married. His mother finds him “the rare pearl”. But now, the bride's family demands that the couple have their own home... Selim's misadventure begins; he finds himself confronted with the problems of the housing crisis which forces him to begin a long quest, procedures, requests to find the sine qua non condition for his marriage.

A police office in Algiers sometime after independence. Mr Rachid, father, around fifty years old, former colonial official transferred to the cinema annex library. Mr. Rachid, disappointed and exasperated by his sad life, faced with an inspector who questions him, tries to explain: why did he kill his former department head after a long night of wandering?

In one of the tribes of the Algerian Sahara, everyone awaits the arrival of the hero who will defend the rights of the poor. A man decides one day to put the mark of the "hero" on his newborn son and the whole tribe celebrates the arrival of this eagerly awaited messiah who came to save them. This false hero then grows up by assuming his role of savior. Filled with cynicism, he crosses the countryside and has a number of adventures.

Étienne Dinet (إتيان دينيه), born March 28, 1861 in Paris, where he died on December 24, 1929, was a French painter and lithographer. He was one of the leading representatives of Orientalist painting at the turn of the 19th and 20th centuries. Obtaining a scholarship in 1884, Dinet undertook his first trip to southern Algeria in the region of Bou-Saâda, the Naili culture having a profound impact on him, as he would return there many times until he settled in his first Algerian studio in Biskra in 1900. In 1905, he bought a house in Bou-Saâda to spend three-quarters of the year there. In 1907, on his advice, the Villa Abd-el-Tif was created in Algiers, modeled on the Villa Medici in Rome. Having lived much of his life in Algeria, he called himself Nasreddine Dinet (نصر الدين ديني) after converting to Islam. On January 12, 1930, he was buried in the Bou-Saâda cemetery, where a museum that houses many of his works bears his name.

After his family was brutally murdered by French settlers on his wedding day, an Algerian man joins the French army and is sent to Vietnam to fight in the First Indochina War.