William Kentridge

Alan Yentob joins South African artist William Kentridge as he prepares an epic frieze along the banks of the river Tiber in Rome. Alan visits him in his hometown of Johannesburg, the inspiration for the magical hand-drawn animated films he calls 'drawings for projection'. Brought up under apartheid, Kentridge has witnessed the fragile transition to a multi-racial democracy, and his art continues to reflect South Africa's turbulent times.

Based on Dada artist Kurt Schwitters’ 1932 sound poem Ursonate, consisting entirely of a nonsense, invented language, Kentridge’s work is comprised of two film projections: one in which the artist emphatically gesticulates as he sounds the score accompanied by an opera singer and percussionist, while a constant flow of animated calligraphic images drawn by Kentridge are projected on the second screen.

In KENTRIDGE’s cross-disciplinary, cross-media world of artistic creation, images are not merely background supporting characters for theatre or installations, but are seen as an important intermediary to understanding the world. Taking Plato’s ‘Allegory of the Cave’ as an example, he feels that the prisoners in the cave believed the shadows on the wall represented reality not because they were controlled by hallucinations, but because silhouettes projected onto walls by firelight were the beginning of mankind’s understanding of the meaning of the world.

The artist portrays the glories and tragedies of the Eternal City along the banks of the Tiber river in Rome.

William Kentridge and Marlene Dumas – two of the most celebrated names in international contemporary art – come face to face in a series of frank, witty and intense discussions about their work and practice. The film follows them from the gentle ambience of a dinner conversation, to their studios – where we are given insight into the way that each artist works – to some of their finished works and installations. What emerges is how very differently these two highly successful South African artists approach image making. Dumas’ method is deeply intuitive – she often works on the floor as though embracing her paintings, pouring and dabbing paint to produce her remarkable portraits. Kentridge is intensely systematic, alternating gestural mark making with the repetitive action of drawing-filming-erasing for his animated films.

Short documentation about the South African artist William Kentridge and his very unique animated films.

An outdoor performance and film screening that brings together all of the short animated films from internationally renowned South African artist William Kentridge's Soho Eckstein series.

In KENTRIDGE’s cross-disciplinary, cross-media world of artistic creation, images are not merely background supporting characters for theatre or installations, but are seen as an important intermediary to understanding the world. Taking Plato’s ‘Allegory of the Cave’ as an example, he feels that the prisoners in the cave believed the shadows on the wall represented reality not because they were controlled by hallucinations, but because silhouettes projected onto walls by firelight were the beginning of mankind’s understanding of the meaning of the world.

In KENTRIDGE’s cross-disciplinary, cross-media world of artistic creation, images are not merely background supporting characters for theatre or installations, but are seen as an important intermediary to understanding the world. Taking Plato’s ‘Allegory of the Cave’ as an example, he feels that the prisoners in the cave believed the shadows on the wall represented reality not because they were controlled by hallucinations, but because silhouettes projected onto walls by firelight were the beginning of mankind’s understanding of the meaning of the world.

In KENTRIDGE’s cross-disciplinary, cross-media world of artistic creation, images are not merely background supporting characters for theatre or installations, but are seen as an important intermediary to understanding the world. Taking Plato’s ‘Allegory of the Cave’ as an example, he feels that the prisoners in the cave believed the shadows on the wall represented reality not because they were controlled by hallucinations, but because silhouettes projected onto walls by firelight were the beginning of mankind’s understanding of the meaning of the world.

In KENTRIDGE’s cross-disciplinary, cross-media world of artistic creation, images are not merely background supporting characters for theatre or installations, but are seen as an important intermediary to understanding the world. Taking Plato’s ‘Allegory of the Cave’ as an example, he feels that the prisoners in the cave believed the shadows on the wall represented reality not because they were controlled by hallucinations, but because silhouettes projected onto walls by firelight were the beginning of mankind’s understanding of the meaning of the world.

In KENTRIDGE’s cross-disciplinary, cross-media world of artistic creation, images are not merely background supporting characters for theatre or installations, but are seen as an important intermediary to understanding the world. Taking Plato’s ‘Allegory of the Cave’ as an example, he feels that the prisoners in the cave believed the shadows on the wall represented reality not because they were controlled by hallucinations, but because silhouettes projected onto walls by firelight were the beginning of mankind’s understanding of the meaning of the world.

Felix in Exile introduces a new character to the 'Drawings for Projection' series: Nandi, an African woman, who appears at the beginning of the film making drawings of the landscape. She observes the land with surveyor's instruments, watching African bodies, with bleeding wounds, which melt into the landscape. She is recording the evidence of violence and massacre that is part of South Africa's recent history. Felix Teitelbaum, who features in Kentridge's first and fourth films as the humane and loving alter-ego to the ruthless capitalist white South African psyche, appears here semi-naked and alone in a foreign hotel room, brooding over Nandi's drawings of the damaged African landscape, which cover his suitcase and walls. Kentridge has commented: 'Felix in Exile was made at the time just before the first general election in South Africa, and questioned the way in which the people who had died on the journey to this new dispensation would be remembered'.

William Kentridge’s Monument is a captivating short animated film about the unveiling of a statue dedicated to the South African work force. This monument comes to life, and continues to suffer under the elite white regime. This celebration and memorialization of past injustices fails in its goal to silence or normalize these injustices, as the statue breaks the cinematic third wall and its breathing fills our ears.

Acclaimed artist William Kentridge directed and designed this visually dazzling Met premiere production of Shostakovich’s satirical opera, adapted from the classic short story by Nikolai Gogol. Baritone Paulo Szot leads the cast as Kovalyov, the hapless bureaucrat whose nose has mysteriously gone missing. Alexander Lewis and Andrey Popov co-star, and Pavel Smelkov conducts.

A journey into the mines provides a visual representation of a journey into the conscience of Kentridge's invented character, Soho Eckstein, the white South African property owner who exploits the resources of land and black human labour which are under his domain. Throughout the film the imagery shifts between the geological landscape underground inhabited by innumerable black miners and Soho's world of white luxury above ground. When Soho, breakfasting in bed, pushes down the plunger of his cafetière, its movement is transformed into a rapid descent through the tray, through the bed and into the mine-shaft. Here the miners' world of overwhelming misery is depicted in claustrophobic tunnels where they are trapped digging, drilling and sleeping, embedded in rock. Above ground, Soho sits at his desk in his customary pin-stripe suit and punches adding machines and cash registers, creating a flow of gold bars, exhausted miners, blasted landscapes and blocks of uniform housing.

Sobriety, Obesity and Growing Old picks up the narrative and themes begun in Kentridge's first film, Johannesburg the Second Greatest City after Paris, and follows the development of the relationships between his cast of invented characters, Soho Eckstein, his wife and her lover, Felix Teitelbaum. These relationships reflect, metaphorically, the changing political situation in South Africa at the time the film was made. Demonstrations and marches in opposition to the apartheid régime together with the governmental relaxation of most of the State of Emergency regulations and restrictions heralded the beginning of a change in the country's power structure (and white attitudes towards black African rights). Soho, a symbol of South African white power, develops the capacity for awareness, longing and love and the potential for guilt and repentance.

A journey into the mines provides a visual representation of a journey into the conscience of Kentridge's invented character, Soho Eckstein, the white South African property owner who exploits the resources of land and black human labour which are under his domain. Throughout the film the imagery shifts between the geological landscape underground inhabited by innumerable black miners and Soho's world of white luxury above ground. When Soho, breakfasting in bed, pushes down the plunger of his cafetière, its movement is transformed into a rapid descent through the tray, through the bed and into the mine-shaft. Here the miners' world of overwhelming misery is depicted in claustrophobic tunnels where they are trapped digging, drilling and sleeping, embedded in rock. Above ground, Soho sits at his desk in his customary pin-stripe suit and punches adding machines and cash registers, creating a flow of gold bars, exhausted miners, blasted landscapes and blocks of uniform housing.

Sobriety, Obesity and Growing Old picks up the narrative and themes begun in Kentridge's first film, Johannesburg the Second Greatest City after Paris, and follows the development of the relationships between his cast of invented characters, Soho Eckstein, his wife and her lover, Felix Teitelbaum. These relationships reflect, metaphorically, the changing political situation in South Africa at the time the film was made. Demonstrations and marches in opposition to the apartheid régime together with the governmental relaxation of most of the State of Emergency regulations and restrictions heralded the beginning of a change in the country's power structure (and white attitudes towards black African rights). Soho, a symbol of South African white power, develops the capacity for awareness, longing and love and the potential for guilt and repentance.

Felix in Exile introduces a new character to the 'Drawings for Projection' series: Nandi, an African woman, who appears at the beginning of the film making drawings of the landscape. She observes the land with surveyor's instruments, watching African bodies, with bleeding wounds, which melt into the landscape. She is recording the evidence of violence and massacre that is part of South Africa's recent history. Felix Teitelbaum, who features in Kentridge's first and fourth films as the humane and loving alter-ego to the ruthless capitalist white South African psyche, appears here semi-naked and alone in a foreign hotel room, brooding over Nandi's drawings of the damaged African landscape, which cover his suitcase and walls. Kentridge has commented: 'Felix in Exile was made at the time just before the first general election in South Africa, and questioned the way in which the people who had died on the journey to this new dispensation would be remembered'.

An immersive five-channel projection made in response to Dmitri Shostakovich’s Symphony No.10.

An outdoor performance and film screening that brings together all of the short animated films from internationally renowned South African artist William Kentridge's Soho Eckstein series.

History of the Main Complaint is the sixth film [of a] series and is based on twenty-one drawings. It was made shortly after the establishment in South Africa of the Truth and Reconciliation Commission, headed by Archbishop Desmond Tutu. It was set up to conduct a series of public hearings into abuses of human rights perpetrated during the apartheid era. The hearings, in which individuals told their stories of personal suffering, were held in order to make reparation for abuse and in the hope of creating reconciliation between peoples. The underlying theme of this film is a (self) recognition of white responsibility. This is played out through a 'medical' investigation into the body of Soho Eckstein, the white property-developing magnate and greedy-capitalist protagonist of most of the preceding films, which provides the starting point for a revelation of conscience. (tate.org.uk)

Franz Schubert´s Winterreise engages with its audience in a new and unexpected form. Matthias Goerne, 'the voice of perfection' (Le Figaro), pianist Markus Hinterhäuser and South African director, set designer and theatrical artist William Kentridge joined forces on stage and traced newly imagined, deeply moving images. In short animated films, Kentridge visualises Goerne’s and Hinterhäuser’s sonic contribution. Festival d’Aix-en-Provence, France, July 2015

Kentridge interviews himself for a job.

Kentridge's first film, animation made with Magic Marker.

(REPEAT) From the Beginning is about fragmentation and reconnection, the fragility of coherence. The three projections, Breathe, Dissolve, Return offer three different ways of shattering an image and reconfiguring it.

Soho Eckstein is portrayed as interconnected with both images of the social injustices and upheaval of South Africa and his own sort of primal, fractured existence.

Based on Dada artist Kurt Schwitters’ 1932 sound poem Ursonate, consisting entirely of a nonsense, invented language, Kentridge’s work is comprised of two film projections: one in which the artist emphatically gesticulates as he sounds the score accompanied by an opera singer and percussionist, while a constant flow of animated calligraphic images drawn by Kentridge are projected on the second screen.

Drawing, literally, from the story of Daniel and Belshazzar, William Kentridge's film Weighing… and Wanting re-examines the legacy of Belshazzar's message in post-apartheid South Africa. While the political climate shared by Belshazzar's kingdom and apartheid-era South Africa is striking – in both, a ruling civilization relegates whole populations to subhuman status – Kentridge sets the scene of his film after the South African rule of oppression has been replaced by the ascent of the African National Congress. Left in the frame of apartheid's collapse is Kentridge's charcoal creation, Soho Eckstein, a former apartheid profiteer and businessman, contemplating the works of his own hand in the dissolution of love and in the building of industry.

Other Faces returns to the figure of Soho Eckstein, the industrialist and developer who is the key protagonist of the Drawings for Projection series. In this cycle of nine films created from 1989 through 2003, Kentridge addresses the doubling and contrary sides of the self, personified in the entrepreneur/capitalist Soho and his foil, the poet/ lover Felix. In this most recent work, pin-striped Soho Eckstein moves through a series of collisions of circumstances and recollection. In the film, the city of Johannesburg – inconstant, desperate, desiring, impenetrable – appears not so much as context as it does subject, in images of streets, facades, landscapes, and people. Familiar and recent attributes of the city appear, with one image not just suggesting another image but indicating a connection to displaced emotions and displaced histories. There are references to the street corner civil wars of daily life, and to the xenophobic violence of the last few years.

William Kentridge’s ironic tribute to his hometown, animated on the basis of 25 drawings, is the first film of his “Drawing for Protection” cycle, in which he unfolds the triangle between Johannesburg building tycoon Soho Eckstein, his wife, and the dreamer Felix Teitelbaum. In this film he introduces the central characters of his meta-narrative which, located in a South Africa of the last days of a crumbling Apartheid, becomes an allegorical reflection on socio-political power relations.

The film sees a businessman (the Soho Eckstein figure from Kentridge's earlier films) standing on a hotel balcony watching the waves. Time passes, as the sea rolls back andforth in endless repetitions. We as viewers observed from his point of view. Then the scene shifts to a large drawing of a man, still in his business suit but now alternately sleeping and reading a newspaper at the water's edge in a deck chair. The drawing is folded into a series of images that provide a visual mediation on time's passage, on industry, on ildeness. Kentridge's work is often densely allusive, and here the film alludes to the Old Testament. The artist expressedly indicates that biblical accounts has informed his thinking. It is what he refers to as being 'over-determined' in that the motif arises from several distinct sets of meaning.

A study of a man's physical and mental limitations. In the 24 quite harsh and grueling fragments of the unfinished drama, a body and a mind are tested as far as they can be pushed before their owner goes over the edge. Is there just one thing that proves to be too much for Franz Woyzeck, or is it an accumulation of miseries and torments of a wretched existence? Woyzeck is perhaps not so much a bleak account of how miserable life can be as how much strength is required to deal with the daily vicissitudes of life and how delicate and fragile a balance the human psyche rests on.

Charcoal animation, taken from from Point of View: An Anthology of the Moving Image (2003).

Charcoal animation, taken from from Point of View: An Anthology of the Moving Image (2003).

Charcoal animation, taken from from Point of View: An Anthology of the Moving Image (2003).

A film constructed from a succession of drawings on old books.

The new work made by William Kentridge specially for EYE is a 45-metre-long frieze that depicts an endless parade of figures who collectively form a kaleidoscopic image of people on the move. These are pictures that hit us every day through the media, of people fleeing from hunger, war and sickness, which Kentridge sublimates into an impressive procession that evokes their sadness yet also conveys their vitality.

Berg’s 20th-century shocker stars baritone Peter Mattei in the title role, with Music Director Yannick Nézet-Séguin on the podium and soprano Elza van den Heever as the long-suffering Marie. Groundbreaking visual artist and director William Kentridge unveils a bold new staging set in an apocalyptic wasteland.

A Kafka comedy in which simple office objects first escape from and finally overwhelm a middle-aged functionary.

He developed a method of filmmaking that he dubbed “poor-man’s animation,” in which he photographed charcoal drawings and collages as he gradually adjusted them, as in the early films Johannesburg, 2nd Greatest City After Paris (1989) and Monument (1990).

Kentridge has combined images from documentary films and photographs together with moving puppets as well as his animated drawings.

new view on WOI.

"Tango for Page Turning" belongs to a constellation of work created for "Refuse the Hour", a multimedia chamber opera conceived and written by Kentridge in collaboration with composer Philip Miller and fellow South African choreographer Dada Masilo.

short animation film.

William Kentridge’s multi-layered production of Berg’s masterpiece stars charismatic soprano Marlis Petersen in the title role—the enigmatic and alluring woman who is equal parts femme fatale, innocent girl, and abused victim. The men around her, whose lives she forever alters, are Johan Reuter as newspaper publisher Dr. Schön; Daniel Brenna as his composer son, Alwa; Paul Groves as the Painter; and Franz Grundheber as Schigolch. Susan Graham sings Countess Geschwitz, and Lothar Koenigs conducts Berg’s landmark score.

From the Queen of the Night's vocal pyrotechnics to Papageno's chirpy birdsongs, The Magic Flute is one of Mozart's most charming and engaging operas. However, its fairytale surface conceals the mysteries of an initiation ritual and a multi-layered plot, packed with allegories to fire up the imagination. This celebrated production by artist William Kentridge joyfully bursts onto the stage of Teatro alla Scala in Milan, featuring the dazzling Russian coloratura Albina Shagimuratova as the Queen of the Night, and Italian bass Alex Esposito as Papageno, one of the most sought-after artists of his generation.

In City Deep, the “zama zama” miners and the landscape merge into artworks hanging in the Johannesburg Art Gallery, itself built during the heyday of gold mining in Johannesburg. Wandering the exhibition spaces is a deeply contemplative Soho Eckstein, gazing at the artworks and into vitrines. Towards the end of the film the gallery collapses in on itself, an imagined demise of an institution in a state of increasing dereliction.

With his video History of the Main Complaint (1996) serving as a backdrop, William Kentridge discusses how artists draw upon tragedy as subject matter for their work and how drawing itself can be a compassionate act.

William Kentridge’s Notes Towards a Model Opera (2014–15) is an 11-minute video work that pulses with visual ingenuity and historical resonance. Crafted for Beijing’s Ullens Center in 2015, it dissects the Cultural Revolution’s eight model operas—propaganda ballets and plays designed to forge Mao’s ideal revolutionary spirit. Kentridge transforms their rigid ideology into a fluid, multi-screen meditation on revolution’s dreams and failures, blending China’s past with global echoes.

William Kentridge (1955) was inspired in this case by the novel by Italo Svevo The Conscience of Zeno (1923). Kentridge concentrates on the main character whose fears and interior torments reflect the social violence and the brutality of the First World War. Through Zeno, the artist explores the development of notions of history and belonging as well as the way in which our identities are defined by social and political changes. Unlike traditional animated cinema based on thousands of drawings, Kentridge composes his work using a small series of drawings which are successively erased, redrawn and photographed throughout the various stages of creation, which he then mixes with paper cut-outs and archive images. This technique, which he has made his own, thus perfectly illustrates the process of memory which erases, alters and gives rise to multiple images.